My personal experience of getting close to nature during my childhood days- living in the kampung and my recent walks and cycling in the parks and the hills really helped me in my efforts to undertand the 'signs' as expounded by the Muslim scholar Tariq Ramadan below.From my walk at FRIM,I saw new shoots of plants coming out from the ground scattered with dead leaves.And when I walk along beautiful parks at Putrajaya,I saw stunning beautiful flowers with their own simplicity and complexity,Subhannallah!
Below is a short note from the book In The Footsteps of The Preophet [Froma Friday Nasiha] written by Tariq Ramadhan.I have read the book-highly recommended for further reading:-
Living The Quran
Primary Guide
Fussilat (Clearly Expounded) - Chapter 41: Verse 39
"And among His Signs is this: you see the earth humble [because of drought]; but when We send down rain to it, it is stirred to life and yields increase. Truly, He who gives it life can surely give life to the dead, for He has power over all things."
In the first years of the Prophet's (peace be upon him) life he developed a specific relationship with nature that remained constant throughout his mission. The universe is pregnant with signs that recall the presence of the Creator, and the desert, more than anything else, opens the human mind to observation, meditation, and initiation into meaning. Thus, many verses of the Quran mention the book of creation and its teachings. The desert, apparently devoid of life, repeatedly shows and proves the watchful consciousness the reality of the miracle of the return to life.
This relationship with nature was so present in the Prophet's life from his earliest childhood that one can easily come to the conclusion that living close to nature, observing, understanding, and respecting it, is an imperative of deep faith.
Nature is the primary guide and the intimate companion of faith. Thus, God decided to expose His Prophet, from his earliest childhood, to the natural lessons of creation, conceived as a school where the mind gradually apprehends signs and meaning. Far removed from the formalism of soulless religious rituals, this sort of education, in and through its closeness to nature, fosters a relationship to the divine based on contemplation and depth that will later make it possible, in a second phase of spiritual education, to understand the meaning, form, and objectives of religious ritual.
Cut off from nature in our towns and cities, we nowadays seem to have forgotten the meaning of this message to such an extent that we dangerously invert the order of requirements and believe that learning about the techniques and forms of religion (prayers, pilgrimages, etc.) is sufficient to grasp and understand their meaning and objectives. This delusion has serious consequences since it leads to draining religious teaching of its spiritual substance, which actually ought to be its heart.
Compiled From:
"In The Footsteps of The Prophet" - Tariq Ramadan, pp. 12-14
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