A week ago,during the Friday solat's sermon, the Imam quoted the following ayat:-
Surah Ali Imran,ayat:190. Behold! in the creation of the heavens
and the earth, and the alternation of night and day,- there are indeed
Signs for men of understanding.
The sermon inspired me to think and reflect when I thought about the moon.It looks really beautiful especially when I see it during full moon!
What would you say if someone were able to lift KLIA complex and let it hang 1km above the ground? I think it will be front page news in all the world newspapers and all of us in Malaysia will come to see it as a miracle.And that someone must have a great power to do such an act.I think everybody would think that is a great miracle,indeed.
The next question came to my mind.What about the moon,bigger than KLIA complex and stays hanging there and located much higher?Logically, it is a bigger miracle and yet how many of us realise that? Many of us took it for granted because it is there all the time.May be it is so obvious that we forget that it is one of the miracles of Allah's creations.When some things are ubiquitous,we see them but many a time we just ignore their presence and significance.
In fact, there is a lot more miracles out there or inside ourselves that we can identify if we take some time to ponder...The more miracles we see,hopefully the more we believe in Allah swt.InsyaAllah.
Below is a relevant article about the subject mentioned above:
Al-Araf (The Heights)
Chapter 7: Verses 106-108
Miraculous Signs
"(Fir'aun) said: "If indeed thou hast come with a Sign, show it forth,
if thou tellest the truth." Then (Musa) threw his rod, and behold! it
was a serpent, plain (for all to see)! And he drew out his hand, and
behold! it was white to all beholders!"
Moses
was granted these two miraculous signs in order to provide testimony to
his being a Messenger of God, the creator and sovereign of the
universe. Whenever the Prophets introduced themselves as God's
Message-bearers, people asked them to produce some miraculous sign, to
perform something supernatural. In response to those demands the
Prophets produced what the Quran terms as 'signs', and which are called
'miracles' by theologians.
Those who tend to play down the supernatural character of such signs or
miracles, and who try to explain them in terms of natural laws of
causation, in fact attempt to build a mid-way house between believing
and disbelieving in the statements of the Quran. Such an approach can
hardly be considered reasonable.
What
it does demonstrate, however, is how such people can be pulled in two
opposite directions. On the one hand, they are not inclined to believe
in a Book which abounds in narrations of a supernatural kind. On the
other hand, being born followers of their ancestral religion, they are
not inclined to reject the Book which carries supernatural narrations.
With regard to miracles, there are two basic questions that people
should ask themselves. Did God, after creating the universe and
establishing a system of natural causations therein, suspend Himself
such that it is no longer possible for Him to interfere in the workings
of the universe? Or does He still hold the reins to His realm in His
owns Hands so that His command is enforced every moment, and He does
retain the power to alter the shape of things and the normal course of
events - either partially or fully, - as and when He wills?
It is impossible for those who respond in the affirmative to the first
question to accept the idea of miracles. For clearly miracles do not
fit in with their concept of God and the universe. Honesty demands that
instead of indulging in far-fetched explanations of Quranic statements
on miracles, such people should clearly declare that they do not
believe in the Quran. For quite obviously the Quran is explicit, even
quite definite in affirming the former concept of God.
As for those who, being convinced by Quranic arguments, respond in the
affirmative to the second question regarding God and the universe, for
them there is no difficulty in accepting miracles.
Source:
"Towards Understanding The Quran" - Sayyid Abul Ala Mawdudi
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